
Originally Posted by
Mattt
You have a no-name philosophy teacher of no reknown who's written an article where Jerry Springer is referenced (but no real philosophers or philosophy work quoted or refered to), that is in line with what you think, and that's it?
It seemed from the start that you have no idea what moral perspectivism is. It's seemed also that you know very little about moral philosophy. At a minimum, you appear that way... i was hoping you had some sort of education in the matter that i could sort of take as evidence you were going somewhere with this, i was hoping you could provide me with references to reknowned philosophers who seem to think what you're talking about is one of the biggest criticisms of moral relativism as you say it is (instead all you provide is some amateur article by an unknown). I was more than willing to comment on what you said, i was just hoping that you would back up what you were saying so that i had something to go on... really, honestly, i felt like a scientist would feel if someone started arguing about a flat earth to them.
For what it's worth, i disagree with a number of premises in Dr Noodles article. Primarily, that moral relativists consider differing moral values as all being 'true' in the sense that Dr Noddy is claiming. Generally, moral relativists would focus on the equal 'untruth' of each moral value and would vehemently deny any of them are 'absolute truths'. The suggestion that moral relativists hold that two opposing moral values are both true (in that sense) is a fallacy and not something put forth by any major philosopher i have seen. As i said, if this is the way you are attacking moral perspectivism in particular, but even moral relativism... then that creates the impression that you don't know what those things are. You simply can't attack a relativist philosophy on absolutist grounds because they define 'truth' in a different way, so using an argument like "If John says stealing is immoral, and Jim says it's moral, they can't both be right" does not even make any sense in this context because moral relativists wouldn't hold the 'truth' of John & Jim's positions in the same regard as the way an absolutist would do so. I mentioned 'scope' earlier, and what i mean by that is that 'moral relativism' refers to relativism about morals, and NOT about epistemology... the scope of the relativism does not extend to epistemology, it is limited only to morals.
I likenned it to having a view on musical taste but shall provide a slightly different analogy. My view is like saying that a person could hold the stance that all opinions on musical taste are subjective... the view that one person has which holds Elvis was the greatest solo artist ever, and the view that another might have that Eminem was the greatest... whilst not also holding the stance that every matter under the sun is a subjective matter and so they might think that matters of meta-physics are objective (they might, for example, be christian and believe 'god created the earth' is an absolute truth).
The suggestion that you are Dr Noggles are putting forth then, falls short because it ignores the scope and context of moral relativism. It takes the fact that moral relativists consider moral values to be equal, then it moves outside the scope of moral relativism to apply absolutist standards of truth (which is an epistemological issue, not a moral one) in it's criticism.
I hope that serves as a response to your original comment.
One more thing, you are probably aware... being as studied as you mysteriously are... that it is common in philosophy as with other subjects for there to be reputable views on both sides of the fence, and indeed there are still many reputable absolutists as well as relativists. Providing an online article that has no references or reference to any ongoing philosophical debate in academia and written by an unreknowned writer fails to do a few things... firstly, it fails to show that the matter you raise is even considered relevant in the world of academia and therefore fails to counter my assertion that it's generally considered a non-issue. Secondly, it fails to show that this argument would even by thought of as worthwhile... i would have thought the issue would be talked about by more reknowned philosophers if it were really a strong argument at all. Going along with a 'I've got a PhD man backing me up... you don't have a PhD so you're wrong' kind of argument is just childish and silly. I'm sure there are lots of PhD people who have expressed in writing, views that would be rubbished by the leaders of their field... it's not like a mere PhD means that a person has anything worthwhile to say. For the record, i do not have a PhD in philosophy, but i did a philosophy degree and wrote extensively on Nietzsche and his perspectivism.
Now that i've responded to your comment, do you care to tell me what education you have in philosophy? And what REKNOWNED or MAJOR philosophers support the stance of Dr Noggles and yourself that this issue is one of the biggest criticisms of moral relativism?